Sunday, January 31, 2010

أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ - Ethics of the Prophet by Abu Sheikh Asbahaani

أَحْسَنَ النَّاسِ خُلُقًا "
مَا كَانَ أَحَدٌ أَحْسَنَ خُلُقًا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ
قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، قَالَ : يَا لَبَّيْكَ
" إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّا إِذَا جَلَسْنَا إِلَيْهِ
طَوِيلَ الصَّمْتِ ، وَكَانَ أَصْحَابُهُ يَتَنَاشَدُونَ الشِّعْرَ عِنْدَهُ ، وَيَذْكُرُونَ أَشْيَاءَ
مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَقْرَبَنَا حَتَّى يَذْهَبَ رِيحُهَا ،
دَخَلَ بَعْضَ بُيُوتِهِ ، فَامْتَلَأَ الْبَيْتُ ، وَدَخَلَ جَرِيرٌ فَقَعَدَ خَارِجَ
دَخَلْتُ عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، فَسَأَلْتُهَا عَنْ خُلُقِ رَسُولِ
هَذَا خُلُقُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَعَتَهُ اللَّهُ عَزَّ
" كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ فِي
كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِهِ ؟
مَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ إِذَا خَلَا ؟
كَيْفَ كَانَ خُلُقُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِهِ
كُنْتُ أَلْعَبُ بِالْبَنَاتِ فِي بَيْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكُنَّ
خَدَمْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِسْعَ سِنِينَ فَمَا أَعْلَمُهُ قَالَ
" سَأَلْتُ أَبِي عَنْ دُخُولِ النَّبِيِّ ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
صَحِبْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشْرَ سِنِينَ ، وَشَمِمْتُ
أَتَتْ بِي أُمِّي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ
" وَقَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بَابَ حُجْرَتِي
كَرَمُهُ وَكَثْرَةُ احْتِمَالِهِ وَكَظْمُهُ الْغَيْظَ ، وشِدَّةُ حَيَائِهِ وعَفْوُهُ وَصَفْحُهُ وجُودُهُ

The best people in character "

What was one of the best created from the Messenger of Allah

A man said: O Messenger of God, said: "O Peak

"The Prophet peace be upon him if we sat down to

A long silence, and his companions Itnashidon hair to him, and remember things

Whoever eats of this tree is not going to bring us closer to fragrance,

The income of some their houses, filled with the house, and entered Greer sat outside

Entered on the Aa'ishah, I asked her to create the Messenger

The creation of Muhammad peace be upon him, called him a God

"How was the Messenger of Allah peace be upon him is made in

How was the Messenger of Allah peace be upon him in his house?

What was the Prophet peace be upon him is made if they are free?

How was the creation of the Messenger of Allah peace be upon him in his home

I was playing girls in the house of the Prophet peace be upon him and were

I served the Prophet peace be upon him nine years, what I do know he

"I asked my father about to enter the Prophet, peace be upon him

Accompanied the Messenger of God peace be upon him for ten years, and smell

My mother brought me to the Messenger of God peace be upon him, said

"Cessation of the Messenger of Allah peace be upon him at the door of my room

Generosity and the many intolerable and Kzation anger, and the severity of modesty and forgiveness and page
presence

أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ >>
أَحْسَنَ النَّاسِ خُلُقًا "
1 فَأَمَّا حُسْنُ خُلُقِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَنَا الشَّيْخُ الْإِمَامُ الْأَجَلُّ السَّيِّدُ أَبُو الْفَضْلِ الْعَبَّاسُ ابْنُ الشَّيْخِ أَبِي الْعَبَّاسِ السَّقَانِيُّ رَحِمَهُ اللَّهُ ، فِي الْمُحَرَّمِ سَنَةَ اثْنَتَيْنِ وَخَمْسِمِائَةٍ قَالَ : أَخْبَرَنَا ابْنُ أَبِي عَاصِمٍ قَالَ : حَدَّثَنَا جَعْفَرُ بْنُ مِهْرَانَ قَالَ : حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَبِي التَّيَّاحِ ، عَنِ الصَّادِقِ قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ النَّاسِ خُلُقًا "


Ethics of the Prophet to Abu Sheikh Asbahaani>>

The best people in character "

1 As for Hassan created peace be upon him told us that Sheikh Imam-term, Mr. Abu al Fadl al Abbas Ibn al-Shaykh Abu Abbas Alsagani Allah's mercy, in Muharram two and a half millennia said: Tell us Ibn Abi Aasim said: Ja'far bin Mehran told us: Abd al-Warith, Abu Alteah , expressed sincere said: "The Messenger of Allah peace be upon him the best people in character"

أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ >>
مَا كَانَ أَحَدٌ أَحْسَنَ خُلُقًا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ
2 حَدَّثَنَا أَحْمَدُ بْنُ جَعْفَرِ بْنِ نَصْرٍ الْجَمَّالُ ، حَدَّثَنَا جَرِيرُ بْنُ يَحْيَى ، قَالَ : حَدَّثَنَا حُسَيْنُ بْنُ عُلْوَانَ الْكُوفِيُّ ، قَالَ : حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، رَضِيَ اللَّهُ عَنْهَا قَالَتْ : مَا كَانَ أَحَدٌ أَحْسَنَ خُلُقًا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا دَعَاهُ أَحَدٌ مِنْ أَصْحَابِهِ وَلَا مِنْ أَهْلِ بَيْتِهِ إِلَّا قَالَ : لَبَّيْكَ ، فَلِذَلِكَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ
أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ >>
قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، قَالَ : يَا لَبَّيْكَ
3 نَا أَحْمَدُ بْنُ جَعْفَرٍ ، نَا جَرِيرُ بْنُ يَحْيَى ، نَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ ، عَنْ عَدِيِّ بْنِ الْفَضْلِ ، عَنْ إِسْحَاقَ بْنِ سُوَيْدٍ ، عَنْ يَحْيَى بْنِ يَعْمَرَ ، عَنْ أَبِي جَعْفَرٍ ، قَالَ : قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، قَالَ : يَا لَبَّيْكَ
أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ >>
" إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّا إِذَا جَلَسْنَا إِلَيْهِ
4 نَا عَبْدَانُ ، نَا زَيْدُ بْنُ الْحَرِيشِ ، نَا خَالِدُ بْنُ الْقَاسِمِ ، نَا لَيْثٌ ، حَدَّثَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ ، أَنَّ ابْنَ خَارِجَةَ يَعْنِي سُلَيْمَانَ حَدَّثَهُ ، أَنَّ أَبَاهُ خَارِجَةَ بْنَ زَيْدٍ حَدَّثَهُ ، أَنَّ زَيْدَ بْنَ ثَابِتٍ قَالَ : " إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّا إِذَا جَلَسْنَا إِلَيْهِ إِنْ أَخَذْنَا بِحَدِيثٍ فِي ذِكْرِ الْآخِرَةِ أَخَذَ مَعَنَا ، وَإِنْ أَخَذْنَا فِي ذِكْرِ الدُّنْيَا أَخَذَ مَعَنَا ، وَإِنْ أَخَذْنَا فِي ذِكْرِ الطَّعَامِ وَالشَّرَابِ أَخَذَ مَعَنَا ، فَكُلُّ هَذَا أُحَدِّثُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " وَبِإِسْنَادِهِ قَالَ : قُلْنَا لِزَيْدِ بْنِ ثَابِتٍ : أَخْبِرْنَا عَنْ أَخْلَاقِ ، رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَقَالَ : عَنْ أَيِّ أَخْلَاقِهِ أُخْبِرُكُمْ ؟ كُنْتُ جَارَهُ ، فَإِذَا أُنْزِلَ عَلَيْهِ الْوَحْي بَعَثَ إِلَيَّ فَأَكْتُبَهُ ، وَكُنَّا إِذَا ذَكَرْنَا الدُّنْيَا ذَكَرَهَا مَعَنَا - فَذَكَرَ مِثْلَهُ
أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ >>
طَوِيلَ الصَّمْتِ ، وَكَانَ أَصْحَابُهُ يَتَنَاشَدُونَ الشِّعْرَ عِنْدَهُ ، وَيَذْكُرُونَ أَشْيَاءَ
5 حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْمَرْوَزِيُّ ، نَا عَاصِمُ بْنُ عَلِيٍّ ، نَا قَيْسٌ ، نَا سِمَاكٌ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، قَالَ : قُلْتُ لَهُ : أَكُنْتَ تُجَالِسُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : نَعَمْ ، كَانَ طَوِيلَ الصَّمْتِ ، وَكَانَ أَصْحَابُهُ يَتَنَاشَدُونَ الشِّعْرَ عِنْدَهُ ، وَيَذْكُرُونَ أَشْيَاءَ مِنْ أَمَرِ الْجَاهِلِيَّةِ وَيَضْحَكُونَ ، فَيَبْتَسِمُ مَعَهُمْ إِذَا ضَحِكُوا

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Ethics of the Prophet to Abu Sheikh Asbahaani>>

What was one of the best created from the Messenger of Allah

2 Tell us Ahmad ibn Ja'far ibn Nasr beauty, Greer told us Ben Yahia, told us: Bin Hussein Alwan al-Kufi, told us: Hisham Bin tab, from his father from Aisha, may Allah be pleased with her: What was one of the best created from the Messenger of Allah him and what he called one of his friends nor his family but said: Beck, hence Allaah revealed: and you are creating a great


A man said: O Messenger of God, said: "O Peak

3 Na Ahmed bin Jaafar, our Jarir ibn Yahya, our Yitzhak Ben-Ismail, for Uday ibn al-Fadl, by Yitzhak Ben-Sweden, from Yahya ibn-lived, from Abu Jaafar, said: "A man said: O Messenger of Allah, said:" O Peak


"The Prophet peace be upon him if we sat down to

4 Abadan us, our Zayd ibn reproducing pondweed, our Khalid ibn al-Qasim, our Leith, told me that Abu Walid bin Walid, the son of Solomon means beyond impure, that his father outside bin Zaid told him that Zayd ibn Thabit said: "The Prophet peace be upon him If we sat down to him that we said in the speech to take us in the Hereafter, although we said in the world to take with us, although we stated in the food and drink to take with us, all of this tell you about the Messenger of Allah peace be upon him, "It was narrated said:" We said to Zaid bin Thabit: Tell us about morality, the Messenger of Allah peace be upon him? He said: tell you any morals? I was his neighbor, if sent down to him the revelation sent to you type it, and if we had reminded the world with us mentioned - like stated


A long silence, and his companions Itnashidon hair to him, and remember things

5 Muhammad ibn Yahya Marwazi, our Asim Ali, our measured, our fishes, from Jabir ibn Samra, said: "I said to him: Did you sit with the Messenger of Allah peace be upon him? He said: Yes, it was a long silence, and his companions Itnashidon hair to Him, and remember things is ignorance, and laugh, if they laughed with them



 
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Saturday, January 16, 2010

masak sate

semalam beli sate mentah, 10 sticks=$8, bile bakar kat dapur gas.. makan2 masin... maby sate singapore letak dlm kicap masin mcm indon gak.
tak puas hati, so hari ni buat sate sendiri..bahan2:
1- a chicken breast
2- a lemon grass
3- 2 shallots
4- 2 garlics
5- a few( cumin, fennel, corriender seed)
6- a teaspoon of ground tumeric
7- a small teaspoon of salt
8- 2 teaspoons of sugar

Put all ingredients(except tumeric and chicken) in a blender, and blend them. Cut chicken into small cubic size. Mix the chicken with tumeric abd blended ingredients.Marinate for a night( but i marinated just 4 15 min bcoz can't bare with the lovely smell of raw satay).
After marinated, skew them accordingly, I use an iron skewer. If u gonna use bamboo skewer, make sure soak them in the water first to avoid the skewer get burn during grilling process. Then spray a little bit of oil on raw satay and grill them on ur stove. Bare in mind, safety is a must especially grilling satay inside the house. Safety first! Finally I can eat satay! Yum Yum!

- Posted using BlogPress from my iPhone



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Wednesday, January 13, 2010

I wanna know the truth...mb someday!



HISTORICAL REALITY : SIAMESE MUSLIMS KINGS OF NAGARA KEDAH AND AYUTTAHAYA




by anaianai

The mistake by researchers today, I believe on Pattani and Ayutthaya is that we always thought that Thais are descendent of the Siamese and the Thais themselves today think they are Siamese. The Thais are definitely not Siamese. The Muslims Malays of northern peninsular Malaysia in the state of Kedah, Perlis, Kelantan and Pattani in Thailand are the real Siamese poeple. They still speaks Siamese, not thai. Meanwhile, the Thai's originate from Lannathai where the Sukhothai Kingdom, led by their king, Alaungpaya and later on by Prince Hsinbyushin was allowed to set up their small kingdom within Ayutthaya asa a tributary state. They then invade Muslims Ayutthaya from Burma in 1767.

During the invasion, they burnt all documents, art treasures, the libraries and its literature, and the archives housing its historical records pertaining to Muslims Ayutthaya and claim the Ayutthaya Kingdom to be Theravada Buddhist simply because the Siamese Muslim history started much earlier in Kedah (pls. refers to Hikayat Merong Mahawangsa). They attacked Muslims Toung Oo in 1758 and purchased weapons from the British through an agreement in 1760. With these new weapons they then attacked Muslims Ayutthaya in 1767. Therefore after 1767, the Siamese should be address as Thai because Sukhothai (the invaders of Siam), are Theravada Buddhist. Thaksin or Mukhtar Hussin (governer city of thak, hence thaksin) the Ayutthaya Muslim military tactician and strategist, sided with Alaungpaya and ruled for a few years in Lopburi. He was soon killed in the years to come for ridiculous reasons and replaced by the Chakri Rama I, Yot Fa Chula Lok, the first Buddhist King of Siam, of Sukuthai descendent. In Siamese (not Thai) Chula Lok carries the meaning of, 'son of a minister'.

Historical records have shown that religious tolerance in administration in a multi religion and multi culture society only existed in Muslim Ayutthaya but not in Buddhist Thailand under the Chakri Kings. If they do exist, like in Muslim Malaysia today, then the situation in Pattani will not be like it is today. Human Right’s Watch claimed that Thai police and armies practice ‘ethnic cleansing’ in Pattani. Theres nothing new about thia tactics because it was utilized much earlier when attacking Kedah, Patani and Kelantan, the northern state of peninsular Malaysia in 1821 and 1876.

Since 1992 Thailand HRW has consistently been reporting to the Geneva-based UN Commission on Human Rights, 34 cases of disappearance, excluding Somchai’s, the human right lawyer disappearance. This tactic is not new to the Thais when they came down to Kedah in 1821, under Rama II instruction to hunt and killed the last King of Ayutthaya, Boromoraja Ekataat V, Sultan Sharib Shah Monggol, and his relatives in order to finish off his bloodline. Even innocent children and pregnant women in Kedah were not spared and brutally massacred (Read Sherrard Osbourne, "My Jounal in Malayan Waters: Blockade of Quedah", 1861). On the Ayuttahaya Kingdom,

MAHA TAMMARAJA II
“Siamese King Chau Pija Si Thammarat, Sultan Sarib Shah Monggol, Siamese King , render of Islamic Emperor Pasai Siam which is in Siamese language known as Cau Pija Si Thammarat, Sultan Sarib Shah Monggol, Hereditary from Raja Siam of Dynasty Pija Maha Zin Tadhu Toung Oo Siam and Raja Ayu The Ya India, Sultan Bahador Shah Monggol, Son in law of Raja Siam Toung Oo Siam”. The Islamic Siamese King started from 1350 - 1767 - , An Assumption of PROF D.G.E HALL,“A HISTORY OF SOUTH EAST ASIA”, 1955 by Datuk Ismail Salleh, Kedah Historian.

In 1876 the Thai’s invaded Kedah again and murdered Ekataat’s grandsons, Sultan Jaafar Mad Azam Syah (then ruling in Nagara Kedah) and his younger brother, Tengku Nai Long Abu Taha and they ruled Kedah for 5 years until 1881. During the 5 years period of ruling Kedah, they demolished not less than 15 palaces belonging to the King of Siam, their ancestors palaces, carted away furniture’s, documents and valuables possessions belonging to the King and murdered his relatives in order to stop his bloodline. All this happens under the nose of the British who did nothing but support the slaughter. Conspiracies such as this should be expose not hidden from the knowledge of current generations.

Sultan Jaafar Mad Azam Syah descendent today is Tuanku Nai Long Kasim ibni Tuanku Nai Long Ahmad, the last surviving Muslim King of Siam. Meanwhile the descendent of Tuanku Nai Long Abu Toha (Raja of Bagan Serai), the younger brother of Sultan Jaafar Mad Azam Syah is non other than the current Malaysian Prime Minister, Dato Seri Abdullah Ahmad Badawi. Seeing on local TV, Dato Seri Abdullah Ahmad Badawi’s official visit to Thailand in early 2007 and meeting up with King Bhumiphol Adulyadej, I wonder who should bow down to whom. Some of the royal Siamese families in the 1800’s survived by changing their names and become a commoner, living out of fear whether their identities have been discovered.

The King’s tomb is now located in Kedah, well taken care by his ancestors and so is the sword and Crown of Ayutthaya with Islamic writings inscribed around the crown. Meanwhile, the people of Pattani are not of Thai’s origin but actually Muslims Siamese just like the Malays of Kedah, Kelantan and Perlis. They clearly state that they do not want to be ruled by the Buddhist King Chakri Bhumiphol Adulyadej and prefers and autonomy Muslim state. It is their right to do so because historically they were a state under ‘The Siamese Muslims Continent of Ayutthaya, Nagara Kedah Pasai Ma’.

Local and foreign historical researchers making claims that Thai are Siamese are the same simply shows their blatant disregard and insight into the actual fact of history. The Siamese people still exist today in the northern state of peninsular Malaysia. They are just like the Malays of other Malay states who have Javanese, Bugis or Achenese ancestors. The Siamese language which is spoken daily is totally different from the Thai language although it sounds almost similar to the ear. The writings have however, disappeared.


The Siamese in Kedah, Kelantan and Perlis were not forced to change their cultural identity through the 'Phibul Songgram' and‘Rathaniyom Policy’ of one race, one language, as what happen to the people of Pattani who doesn’t speak Siamese anymore but maintain their Muslim’s religion. Until today certain culture of the Siamese like washing their feet before going to bed, taboo to touch one’s head, yellow attire for the ruling Sultan’s is still practiced in Malaysia.

Meanwhile upon completing these policies, the country of Siam was change to Thailand, ‘land of the free’. With the killing in Pattani today, the international nation of the world wonder how does the government of Thailand today define the word free. The muslims cannot even use their Muslims names, unlike in Malaysia where non Muslims can use their own names. According to a former British officer of the Colony negotiating independence in the 1950’s,

“If the affairs in this world were settled by common sense and equity, I personally have no doubt what ever that Patani ought to be seperated from Siam (read as thai) and become part of Malaya. The inhabitants are 90% Malays and 90 % Mohamedans (in a Buddhist county). All their connections are with the south, and particularly with Kelantan, and the Siamese (read as Thai) record in Patani is one of dreary mis-rule interspersed with sporadic outbursts of actual tyranny. There is no doubt that where the wishes of the inhabitants lie, and a fair plebiscite (if one could be arranged) could only have one result. In the complex affairs of international politics, however, mere practical considerations of this mind do not find much place”.

Marcinkowski, M. Ismail, wrote,

“Apparently there exist other fragments of Thai chronicles which survived the sack of the Ayutthaya in 1767 at the hands of Burmese invaders but to which the present author has had no access”.

In “Kidnapping Islam? Some Reflections on Southern Thailand's Muslim Community between Ethnocentrism and Constructive Conflict-Solution”, Marcinkowski, M Ismail also wrote,

“Today, more than 50 mosques are still extant in Ayutthaya and its environs. Although the Muslim population in that region seems to be nowadays entirely Sunnite, the existence of such a large comparatively number of mosques in that area bears witness to the importance of Ayutthaya for the Muslims in the past”.

The Ayutthaya Siamese King history has to be revealed because their bloodline has strong relationship with the ruling Raja of Perlis, Sultan of Kedah (queda), Perak (beruas), Selangor, Johor (klangkeo), Pahang (paham), Terengganu (talimgano)Kelantan, Riau (banqa), Acheh, Pattani, Brunei, Sulu, Persian, Rome, the Monggol of India and the Emperor of China. No claims over any territory is necessary. Furthermore without the revealation, history of countries in the Malay Archipelago seems unfinished.

The history of Ayutthaya in Thailand and History of Malaysia should be rewritten in a truthful and sincere manner.


A.M Mazlan



List of references

Farouk, Omar. "Shaykh Ahmad: Muslims in the Kingdom of Ayutthaya," in: JEBAT Journal of the History Department of Universiti Kebangsaan Malaysia, vol. 10 (1980-81), pp. 206-14.
The Muslims of Thailand, vol.1: "Historical and Cultural Studies" (Gaya, Bihar/India: Centre for South East Asian Studies, 1988).
Muhammad Rabi‘ Ibn Muhammad Ibrahim. The Ship of Sulayman, transl. J. O’Kane (New York NY: Columbia University Press, 1972).
Kraus, Werner. "Islam in Thailand. Notes on the History of Muslim Provinces, Thai Islamic Modernism and the Separatist Movement in the South," in: Journal of the Institute of Muslim Minority Affairs, vol. 5, no. 2 (July 1984), pp. 410-25.
Marcinkowski, M. Ismail. "Persian Religious and Cultural Influences in Siam/Thailand and Maritime Southeast Asia: A Plea for a Concerted Interdisciplinary Approach," in: Journal of the Siam Society, vol. 88, pt. 1-2 (2000), pp. 186-94.
Pipes, Daniel. The Hidden Hand. Middle East Fears of Conspiracy (Houndsmills and London: Macmillan Press Ltd, 1996).
Wyatt, David. K. Thailand. A Short History (Chiang Mai: Silkworm Books, 1999, reprint).
T.N.L Kasim, T.N.L. Ahmad, Islamic Epigraphy, Historical Reality of Kedah,2006



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China's Islamic Connection(internet)



Muslims take great pride in citing a hadith that says "seek knowledge even it it is in China." It points to the importance of seeking knowledge, even if it meant traveling as far away as China.
China, which has been close to Muslim hearts for over 1400 years, is home to millions of Muslims.
Islam's contact with China began during the caliphate of 'Uthman ibn Affan (Allayhi Rahma, ra), the third caliph. After triumphing over the Byzantine, Romans and the Persians, 'Uthman ibn Affan, dispatched a deputation to China in 29 AH (650 C.E., Eighteen years after the Prophet's death), under the leadership by Sa'ad ibn Abi Waqqaas (Allayhi Rahma), Prophet Muhammad's (Salla Allahu wa Allahai wa Sallam, pbuh) maternal uncle, inviting the Chinese emperor to embrace Islam.
The Muslim mission built China's first mosque, the magnificent Canton city mosque known to this day as the 'Memorial Mosque.' Over the years Muslim trading activity through traders and merchant naval movements led many to settle in China. One of the first Muslim settlementsin China was established in port city of Cheng Aan during the era of the Tang dynasty.
The Muslim presence was resented by the disbelievers. However, their scorn was replaced by respect when their provocation met with their resounding defeat at the hand of a small Muslim force in 133 A.H. (751 C.E.) This victory eventually led to control over the entire Central Asia, and in 138 A.H. (756 C.E.), Caliph Mansur posted a unit of 4,000 troops to consolidate the Muslim influence.
These victories opened the doors of China for the Muslims to spread and propagate the faith. Over the years, many Muslims settled in China and they married Chinese women. They established mosques, schools and madrasas. Students from as far as Russia and India would attend these madrasas. It is reported that in the 1790's, there was as many as 30,000 Islamic students, and the city of Bukhara, - the birthplace ofImam Bukhari, one of the foremost compilers of hadith - which was then part of China, came to be known as the "Pillar of Islam."
The early Muslims in China faced oppression, and the tyrannical Manchu dynasty (1644-191l) was the harshest era. During this period, five wars were waged against the Muslims: Lanchu (1820-28), Che Kanio (1830), Sinkiang (l847), Yunan (1857) and Shansi (1861).
The Manchus slaughtered Muslims and razed mosques. Led by determined leaders like Yaqoob Beg (l820-77), Muslims liberated the whole of Turkestan and set up an Islamic state that lasted from 1867 to 1877. The new Turkic-Chinese Muslim power in Central Asia, comprising of the provinces of Yunan, Szechawan, Shensi and Kansum, was seen with anxiety by the Russians and the British who had colonial designs of their own.
The Muslims, inspired by examples of leaders like Ma Mua-Ming-Hsin, scored many victories. In Yunan, the Muslims, under Tu Wenhsin, routed the emperor's troops. He assumed the name of Sultan Sulayman and rallied the Muslims of Tibet to rise up against the Chinese.
After the Communist takeover in 1949, Mao Zedung set about dividing the Muslims into nationalities so they would identify with their 'ethnic' origin and not their 'Muslim' identity.
According to population statistics of 1936, the then Kuomingtang Republic of China had an estimated 48,104,240 Muslims. After the introduction of Mao's policies, this number was reduced to ten million. No official Chinese explanation has ever been given for this apparent disappearance of around 38 million Muslims. The mass extermination and destruction of the Muslims of China pales before the much publicized plight of a handful of Tibetan monks or the democrats of Tiannaman Square.
Aside from the physical annihilation, Muslims have been subjected to a constant attack on their Islamic identity especially during the so-called Cultural Revolution (1966-76). For instance, posters which appeared in Peking (later to be called Beijing) in 1966, openly called for the abolition of Islamic practices. Muslims were also barred from learning their written language which incorporated the Arabic script and was influenced by Arabic, Turkish and Farsi. This change was critical as it distanced Muslims from the Arabic language, the language of the Qur'an and their Islamic aspirations. During this era many Mosques were closed down and waqf properties were confiscated.




P/S : Boleh tahan Kejam gak Komunis ni..Macam lebih teruk dari arab jahiliah. mane la pegi 38 juta lebih org Islam di China tu ye? Allah Maha Kuasa, ada la balasan utk mereka(komunis & org yg hilang tu)..



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Islam in China (650 - 1980 CE) by Yusuf Abdul Rahman


[The Ancient Record of the Tang Dynasty describes a landmark visit to China by Saad ibn Abi Waqqas (ra), one of the companions of Prophet Muhammad (s) in 650 C.E. This event is considered to be the birth of Islam in China. The Chinese emperor Yung-Wei respected the teachings of Islam and considered it to be compatible with the teachings of Confucius. To show his admiration for Islam, the emperor approved the establishment of China's first mosque at Ch'ang-an. That mosque still stands today after fourteen centuries.
Muslims virtually dominated the import/export business in China during Sung Dynasty (960 - 1279 CE). The office of Director General of Shipping was consistently held by a Muslim during this period. During the Ming Dynasty (1368 - 1644 CE), a period considered to be the golden age of Islam in China, Muslims fully integrated into Han society by adopting their name and some customs while retaining their Islamic mode of dress and dietary restrictions.

Anti-Muslim sentiments took root in China during the Ch'ing Dynasty (1644 - 1911 CE), which was established by Manchus who were a minority in China. Muslims in China number more than 35 million, according to unofficial counts. They represent ten distinct ethnic groups. The largest are the Chinese Hui, who comprise over half of China's Muslim population. The largest of Turkic groups are the Uygurs who are most populous in the province of Xinjiang, where they were once an overwhelming majority.]
Although it may come as some surprise, Islam has survived in China for over 1300 [1400] years. It has done so despite such upheavals as the Cultural Revolution as well as regimes hostile to it.
Even though there are only sparse records of the event in Arab history, a brief one in Chinese history, The Ancient Record of the Tang Dynasty describes a landmark visit to China by an emissary from Arabia in the seventh century. Saad ibn Abi Waqqas (ra), one of the companions of Prophet [Muhammad (s)], led the delegation [in 650 C.E.], which brought gifts as well as the belief system of Islam to China. According to the traditions of Chinese Muslims, this event is considered to be the birth of Islam in China.
Although the emperor of the time, Yung-Wei, found Islam to be a bit too restrictive for his taste, he respected its teachings and considered it to be compatible with the teachings of Confucius. For this reason, he gave Saad complete freedom to propagate the faith among his people. To show his admiration for Islam, the emperor ordered the establishment of China's first mosque at Ch'ang-an. The mosque still stands today, after thirteen [fourteen] centuries.
As time passed, relations between the Chinese and the Muslim heartland continued to improve. Many Muslim businessmen, visitors, and traders began to come to China for commercial and religious reasons. [Arabs had already established trade in the area before Prophet Muhammad (s).] The Umayyads and Abbasids sent six delegations to China, all of which were warmly received by the Chinese.
The Muslims who immigrated to China eventually began to have a great economic impact and influence on the country. They virtually dominated the import/export business by the time of the Sung Dynasty (960 - 1279 CE). Indeed, the office of Director General of Shipping was consistently held by a Muslim during this period.
In spite of the economic successes the Muslims enjoyed during these and later times, they were recognized as being fair, law-abiding, and self-disciplined. Thus, there is no record of appreciable anti-Muslim sentiment on the part of the Han (Chinese) people.
By the beginning of the Ming Dynasty (1368 - 1644 CE) Islam had been nourishing in China for 700 years. Up to this time, the Muslims had maintained a separate, alien status which had its own customs, language, and traditions and was never totally integrated with the Han people. Under the Ming Dynasty, generally considered to be the golden age of Islam in China, Muslims gradually became fully integrated into Han society.
An interesting example of this synthesis by Chinese Muslims was the process by which their names changed. Many Muslims who married Han women simply took on the name of the wife. Others took the Chinese surnames of Mo, Mai, and Mu - names adopted by Muslims who had the names Muhammad, Mustafa, and Masoud. Still others who could find no Chinese surname similar to their own adopted the Chinese character that most closely resembled their name - Ha for Hasan, Hu for Hussein, or Sai for Said, and so on.
In addition to names, Muslim customs of dress and food also underwent a synthesis with Chinese culture. The Islamic mode of dress and dietary restrictions were consistently maintained, however, and not compromised. In time, the Muslims began to speak Han dialects and to read in Chinese. Well into the Ming era, the Muslims could not be distinguished from other Chinese other than by their unique religious customs. For this reason, once again, there was little friction between Muslim and non-Muslim Chinese.
The rise of the Ch'ing Dynasty (1644 - 1911 CE), though, changed this. The Ch'ing were Manchu (not Han) and were a minority in China. They employed tactics of divide-and-conquer to keep the Muslims, Han, Tibetans, and Mongolians in struggles against one another. In particular, they were responsible for inciting anti-Muslim sentiment throughout China, and used Han soldiers to suppress the Muslim regions of the country.
When the Manchu Dynasty fell in 1911, the Republic of China was established by Sun Yat Sen, who immediately proclaimed that the country belonged equally to the Han, Hui (Muslim), Man (Manchu), Meng (Mongol), and the Tsang (Tibetan) peoples. His policies led to some improvement in relations among these groups.
After Mao Zedong's revolution in 1948 and the beginning of communist rule in China, the Muslims, as well as other ethnic minorities found themselves once again oppressed. They actively struggled against communists before and after the revolution. In fact, in 1953, the Muslims revolted twice in an effort to establish an independent Islamic state [in regions where Muslims were an overwhelming majority]. These revolts were brutally suppressed by Chinese military force followed by the liberal use of anti-Muslim propaganda.
Today, the Muslims of China number some 20 million, according to unofficial counts. The government census of 1982, however, put the number much lower, at 15 million. These Muslims represent ten distinct ethnic groups. The largest are the Chinese Hui, who comprise over half of China's Muslim population and are scattered throughout all of China. There is also a high concentration of Hui in the province ofNingsha in the north.
After the Hui, the remainder of the Muslim population belong to Turkic language groups and are racially Turks (except for the Mongol Salars and Aryan Tajiks). The Turkic group is further divided between the Uygurs, Uzbeks, Kazakhs, Kirgiz, Tatars and Dongshiang.Nearly all of the Turkic Muslims are found in the western provinces of Kansu and Xinjiang. The largest of these Muslim groups are the Uygurs.
The Uygurs are most populous in the province of Xinjiang, where they make up some 60% of the total population. This relatively small percentage is due to the massive influx of non-Muslim Chinese into the province in recent times, a situation that has brought problems of assimilation and raised concerns about the de-Islamization of one of China's predominantly Muslim regions. [Muslims in Central Asia, under the USSR, were subjected to a similar population management, Russification of Central Asia].
Muslims, and the Uygur in particular, suffered tremendously under the regime of Mao Zedong and his "Cultural Revolution." During the communist reign of terror, there was a violent campaign to eradicate all traces of Islam and of the ethnic identity of all non-Chinese. The Uygur language, which had for centuries used Arabic script, was forced to adopt the Latin alphabet. The Uygurs, as with most believing Muslims, were subjected to forced labor in the some 30,000 communes set up in the predominantly Muslim provinces. The imams and akhunds were singled out for humiliating punishments and tortures....[and were forced to] tend to pig farms, which were sometimes kept in government-closed mosques.
Under the pretext of unification of national education, Islamic schools were closed and their students transferred to other schools which taught only Marxism and Maoism. Other outrages included the closing of over 29,000 mosques, the widespread torture of imams, and executions of over 360,000 Muslims.
Since the death of Mao and the end of his hard-line Marxist outlook nearly fifteen years ago, the communist government has greatly liberalized its policies toward Islam and Muslims. And despite the horrors of the Cultural Revolution, Islam has continued to thrive in China.
Today the campaign for assimilation started during the Cultural Revolution has slowed somewhat and the Turkic Muslims have greater freedom to express their cultural identity. The government has, for instance, allowed the reinstatement of the Arabic alphabet for use with the Uygur language. There is, however, continued discrimination against the Turkic Muslims by the immigrant Chinese (favored by the government) who have settled in the far western province of Xinjiang. This immigration has posed a problem as Han Chinese are migrating to Muslim areas at the rate of 200,000 a year. In many places where Muslims once were a majority, they are now a minority.
Since religious freedom was declared in 1978, the Chinese Muslims have not wasted time in expressing their convictions. There are now some 28,000 mosques in the entire People's Republic of China, with 12,000 in the province of Xinjiang. In addition, there is a large number of imams available to lead the Muslim community (in Xinjiang alone there are over 2,800).
There has been an increased upsurge in Islamic expression in China, and many nationwide Islamic associations have been organized to coordinate inter-ethnic activities among Muslims. Islamic literature can be found quite easily and there are currently some eight different translations of the Qur'an in the Chinese language as well as translations in Uygur and the other Turkic languages. The Muslims of China have also been given almost unrestricted allowance to make the Hajj to Mecca [Reflections from the Hajj]. In 1986 there were some 2,300 Chinese Muslims at Hajj. (Compared to the 30 Soviet Muslims allowed to make the same pilgrimage, this number seems quite generous, considering that the Soviet Muslim population outnumbers China's by nearly four times).
China's Muslims have also been active in the country's internal politics. As always, the Muslims have refused to be silenced. Several large demonstrations have been staged by Muslims to protest intrusions on Muslim life. Last year, for instance, Muslims staged a massive protest rally in Beijing to demand the removal of anti-Islamic literature from China's bookstores. The Turkic [group] Muslims have also held demonstrations for a greater voice in the running of their own affairs and against the continued large-scale immigration of non-Muslimsinto their provinces. In the news this spring are more reports of demonstrations and struggles by Chinese Muslims to regain their rights. Insha'Allah they will be successful.





Allah: Allah is the proper name in Arabic for The One and Only God, The Creator and Sustainer of the universe. It is used by the Arab Christians and Jews for the God (Eloh-im in Hebrew). The word Allah does not have a plural or gender. Allah does not have any associate or partner, and He does not beget nor was He begotten. SWT is an abbreviation of Arabic words that mean 'Glory Be To Him.'
s or pbuh: Peace Be Upon Him. This expression is used for all Prophets of Allah.
ra: Radiallahu Anhu (May Allah be pleased with him).




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sejarah...

Actually aku ni suka baca sejarah. Dari kecil lg abah& mak beli buku2 sejarah islam like kisah nabi2 yg beratus2 muka surat, kisah2 teladan etc... Eventhough aku nampak mcm tak minat sejarah, tapi sebenarnya aku minat 60% kot.Okla. kire Pass. Masa form 4, aku amik SIJIL MENENGAH AGAMA , dptla Jaid,taksilap aku 1 markah lagi nak dpt Jaid Jiddan. Tu pun study utk exam dalam masa 3 bulan je. Nampak mcm ayat belagakkan..tak. Nak bg tau even in short period of time u can make a lot of changes and achieve something. Masa ni lah aku balaja sirah(sejarah islam) ttg Perang2 dlm islam yg best starting dgn letters of Dakwah Nabi SAW to King/emperor/governers in details but in arabic. Actually the subject is a continuation of my form 1-3 sirah. Tak susah pun. Salah satu cerita yg aku igt ialah tentang Panglima perang Islam,Thariq bin ziyad, tak silap masa tu umur dia 17, muda kan, dah kene pimpin askar malam raya pulak tu, mendarat dgn kapal di pantai spain. Siap arahkan org bakar kapal lg. siap ckp either Islam tersebar atau kita syahid! Pastu aku ada beli buku Perang Salib di alam Islami, RM25, kat pesta buku tahun 1998 di PWTC, berbaloi gak baca walaupun the Malay translation from arabic purely direct translation(pening sikit, ayat pusing2). Tapi knowledge ttg perang salib dr buku tu marvelous! Bacalah kalu jumpa....


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