Sunday, January 31, 2010

أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ - Ethics of the Prophet by Abu Sheikh Asbahaani

أَحْسَنَ النَّاسِ خُلُقًا "
مَا كَانَ أَحَدٌ أَحْسَنَ خُلُقًا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ
قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، قَالَ : يَا لَبَّيْكَ
" إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّا إِذَا جَلَسْنَا إِلَيْهِ
طَوِيلَ الصَّمْتِ ، وَكَانَ أَصْحَابُهُ يَتَنَاشَدُونَ الشِّعْرَ عِنْدَهُ ، وَيَذْكُرُونَ أَشْيَاءَ
مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَقْرَبَنَا حَتَّى يَذْهَبَ رِيحُهَا ،
دَخَلَ بَعْضَ بُيُوتِهِ ، فَامْتَلَأَ الْبَيْتُ ، وَدَخَلَ جَرِيرٌ فَقَعَدَ خَارِجَ
دَخَلْتُ عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، فَسَأَلْتُهَا عَنْ خُلُقِ رَسُولِ
هَذَا خُلُقُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَعَتَهُ اللَّهُ عَزَّ
" كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ فِي
كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِهِ ؟
مَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ إِذَا خَلَا ؟
كَيْفَ كَانَ خُلُقُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِهِ
كُنْتُ أَلْعَبُ بِالْبَنَاتِ فِي بَيْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكُنَّ
خَدَمْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِسْعَ سِنِينَ فَمَا أَعْلَمُهُ قَالَ
" سَأَلْتُ أَبِي عَنْ دُخُولِ النَّبِيِّ ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
صَحِبْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشْرَ سِنِينَ ، وَشَمِمْتُ
أَتَتْ بِي أُمِّي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ
" وَقَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بَابَ حُجْرَتِي
كَرَمُهُ وَكَثْرَةُ احْتِمَالِهِ وَكَظْمُهُ الْغَيْظَ ، وشِدَّةُ حَيَائِهِ وعَفْوُهُ وَصَفْحُهُ وجُودُهُ

The best people in character "

What was one of the best created from the Messenger of Allah

A man said: O Messenger of God, said: "O Peak

"The Prophet peace be upon him if we sat down to

A long silence, and his companions Itnashidon hair to him, and remember things

Whoever eats of this tree is not going to bring us closer to fragrance,

The income of some their houses, filled with the house, and entered Greer sat outside

Entered on the Aa'ishah, I asked her to create the Messenger

The creation of Muhammad peace be upon him, called him a God

"How was the Messenger of Allah peace be upon him is made in

How was the Messenger of Allah peace be upon him in his house?

What was the Prophet peace be upon him is made if they are free?

How was the creation of the Messenger of Allah peace be upon him in his home

I was playing girls in the house of the Prophet peace be upon him and were

I served the Prophet peace be upon him nine years, what I do know he

"I asked my father about to enter the Prophet, peace be upon him

Accompanied the Messenger of God peace be upon him for ten years, and smell

My mother brought me to the Messenger of God peace be upon him, said

"Cessation of the Messenger of Allah peace be upon him at the door of my room

Generosity and the many intolerable and Kzation anger, and the severity of modesty and forgiveness and page
presence

أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ >>
أَحْسَنَ النَّاسِ خُلُقًا "
1 فَأَمَّا حُسْنُ خُلُقِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَنَا الشَّيْخُ الْإِمَامُ الْأَجَلُّ السَّيِّدُ أَبُو الْفَضْلِ الْعَبَّاسُ ابْنُ الشَّيْخِ أَبِي الْعَبَّاسِ السَّقَانِيُّ رَحِمَهُ اللَّهُ ، فِي الْمُحَرَّمِ سَنَةَ اثْنَتَيْنِ وَخَمْسِمِائَةٍ قَالَ : أَخْبَرَنَا ابْنُ أَبِي عَاصِمٍ قَالَ : حَدَّثَنَا جَعْفَرُ بْنُ مِهْرَانَ قَالَ : حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَبِي التَّيَّاحِ ، عَنِ الصَّادِقِ قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ النَّاسِ خُلُقًا "


Ethics of the Prophet to Abu Sheikh Asbahaani>>

The best people in character "

1 As for Hassan created peace be upon him told us that Sheikh Imam-term, Mr. Abu al Fadl al Abbas Ibn al-Shaykh Abu Abbas Alsagani Allah's mercy, in Muharram two and a half millennia said: Tell us Ibn Abi Aasim said: Ja'far bin Mehran told us: Abd al-Warith, Abu Alteah , expressed sincere said: "The Messenger of Allah peace be upon him the best people in character"

أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ >>
مَا كَانَ أَحَدٌ أَحْسَنَ خُلُقًا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ
2 حَدَّثَنَا أَحْمَدُ بْنُ جَعْفَرِ بْنِ نَصْرٍ الْجَمَّالُ ، حَدَّثَنَا جَرِيرُ بْنُ يَحْيَى ، قَالَ : حَدَّثَنَا حُسَيْنُ بْنُ عُلْوَانَ الْكُوفِيُّ ، قَالَ : حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، رَضِيَ اللَّهُ عَنْهَا قَالَتْ : مَا كَانَ أَحَدٌ أَحْسَنَ خُلُقًا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا دَعَاهُ أَحَدٌ مِنْ أَصْحَابِهِ وَلَا مِنْ أَهْلِ بَيْتِهِ إِلَّا قَالَ : لَبَّيْكَ ، فَلِذَلِكَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ
أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ >>
قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، قَالَ : يَا لَبَّيْكَ
3 نَا أَحْمَدُ بْنُ جَعْفَرٍ ، نَا جَرِيرُ بْنُ يَحْيَى ، نَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ ، عَنْ عَدِيِّ بْنِ الْفَضْلِ ، عَنْ إِسْحَاقَ بْنِ سُوَيْدٍ ، عَنْ يَحْيَى بْنِ يَعْمَرَ ، عَنْ أَبِي جَعْفَرٍ ، قَالَ : قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، قَالَ : يَا لَبَّيْكَ
أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ >>
" إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّا إِذَا جَلَسْنَا إِلَيْهِ
4 نَا عَبْدَانُ ، نَا زَيْدُ بْنُ الْحَرِيشِ ، نَا خَالِدُ بْنُ الْقَاسِمِ ، نَا لَيْثٌ ، حَدَّثَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ ، أَنَّ ابْنَ خَارِجَةَ يَعْنِي سُلَيْمَانَ حَدَّثَهُ ، أَنَّ أَبَاهُ خَارِجَةَ بْنَ زَيْدٍ حَدَّثَهُ ، أَنَّ زَيْدَ بْنَ ثَابِتٍ قَالَ : " إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّا إِذَا جَلَسْنَا إِلَيْهِ إِنْ أَخَذْنَا بِحَدِيثٍ فِي ذِكْرِ الْآخِرَةِ أَخَذَ مَعَنَا ، وَإِنْ أَخَذْنَا فِي ذِكْرِ الدُّنْيَا أَخَذَ مَعَنَا ، وَإِنْ أَخَذْنَا فِي ذِكْرِ الطَّعَامِ وَالشَّرَابِ أَخَذَ مَعَنَا ، فَكُلُّ هَذَا أُحَدِّثُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " وَبِإِسْنَادِهِ قَالَ : قُلْنَا لِزَيْدِ بْنِ ثَابِتٍ : أَخْبِرْنَا عَنْ أَخْلَاقِ ، رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَقَالَ : عَنْ أَيِّ أَخْلَاقِهِ أُخْبِرُكُمْ ؟ كُنْتُ جَارَهُ ، فَإِذَا أُنْزِلَ عَلَيْهِ الْوَحْي بَعَثَ إِلَيَّ فَأَكْتُبَهُ ، وَكُنَّا إِذَا ذَكَرْنَا الدُّنْيَا ذَكَرَهَا مَعَنَا - فَذَكَرَ مِثْلَهُ
أَخْلَاقُ النَّبِيِّ لِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ >>
طَوِيلَ الصَّمْتِ ، وَكَانَ أَصْحَابُهُ يَتَنَاشَدُونَ الشِّعْرَ عِنْدَهُ ، وَيَذْكُرُونَ أَشْيَاءَ
5 حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْمَرْوَزِيُّ ، نَا عَاصِمُ بْنُ عَلِيٍّ ، نَا قَيْسٌ ، نَا سِمَاكٌ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، قَالَ : قُلْتُ لَهُ : أَكُنْتَ تُجَالِسُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : نَعَمْ ، كَانَ طَوِيلَ الصَّمْتِ ، وَكَانَ أَصْحَابُهُ يَتَنَاشَدُونَ الشِّعْرَ عِنْدَهُ ، وَيَذْكُرُونَ أَشْيَاءَ مِنْ أَمَرِ الْجَاهِلِيَّةِ وَيَضْحَكُونَ ، فَيَبْتَسِمُ مَعَهُمْ إِذَا ضَحِكُوا

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Ethics of the Prophet to Abu Sheikh Asbahaani>>

What was one of the best created from the Messenger of Allah

2 Tell us Ahmad ibn Ja'far ibn Nasr beauty, Greer told us Ben Yahia, told us: Bin Hussein Alwan al-Kufi, told us: Hisham Bin tab, from his father from Aisha, may Allah be pleased with her: What was one of the best created from the Messenger of Allah him and what he called one of his friends nor his family but said: Beck, hence Allaah revealed: and you are creating a great


A man said: O Messenger of God, said: "O Peak

3 Na Ahmed bin Jaafar, our Jarir ibn Yahya, our Yitzhak Ben-Ismail, for Uday ibn al-Fadl, by Yitzhak Ben-Sweden, from Yahya ibn-lived, from Abu Jaafar, said: "A man said: O Messenger of Allah, said:" O Peak


"The Prophet peace be upon him if we sat down to

4 Abadan us, our Zayd ibn reproducing pondweed, our Khalid ibn al-Qasim, our Leith, told me that Abu Walid bin Walid, the son of Solomon means beyond impure, that his father outside bin Zaid told him that Zayd ibn Thabit said: "The Prophet peace be upon him If we sat down to him that we said in the speech to take us in the Hereafter, although we said in the world to take with us, although we stated in the food and drink to take with us, all of this tell you about the Messenger of Allah peace be upon him, "It was narrated said:" We said to Zaid bin Thabit: Tell us about morality, the Messenger of Allah peace be upon him? He said: tell you any morals? I was his neighbor, if sent down to him the revelation sent to you type it, and if we had reminded the world with us mentioned - like stated


A long silence, and his companions Itnashidon hair to him, and remember things

5 Muhammad ibn Yahya Marwazi, our Asim Ali, our measured, our fishes, from Jabir ibn Samra, said: "I said to him: Did you sit with the Messenger of Allah peace be upon him? He said: Yes, it was a long silence, and his companions Itnashidon hair to Him, and remember things is ignorance, and laugh, if they laughed with them



 

Saturday, January 16, 2010

masak sate

semalam beli sate mentah, 10 sticks=$8, bile bakar kat dapur gas.. makan2 masin... maby sate singapore letak dlm kicap masin mcm indon gak.
tak puas hati, so hari ni buat sate sendiri..bahan2:
1- a chicken breast
2- a lemon grass
3- 2 shallots
4- 2 garlics
5- a few( cumin, fennel, corriender seed)
6- a teaspoon of ground tumeric
7- a small teaspoon of salt
8- 2 teaspoons of sugar

Put all ingredients(except tumeric and chicken) in a blender, and blend them. Cut chicken into small cubic size. Mix the chicken with tumeric abd blended ingredients.Marinate for a night( but i marinated just 4 15 min bcoz can't bare with the lovely smell of raw satay).
After marinated, skew them accordingly, I use an iron skewer. If u gonna use bamboo skewer, make sure soak them in the water first to avoid the skewer get burn during grilling process. Then spray a little bit of oil on raw satay and grill them on ur stove. Bare in mind, safety is a must especially grilling satay inside the house. Safety first! Finally I can eat satay! Yum Yum!

- Posted using BlogPress from my iPhone



Wednesday, January 13, 2010

I wanna know the truth...mb someday!



HISTORICAL REALITY : SIAMESE MUSLIMS KINGS OF NAGARA KEDAH AND AYUTTAHAYA




by anaianai

The mistake by researchers today, I believe on Pattani and Ayutthaya is that we always thought that Thais are descendent of the Siamese and the Thais themselves today think they are Siamese. The Thais are definitely not Siamese. The Muslims Malays of northern peninsular Malaysia in the state of Kedah, Perlis, Kelantan and Pattani in Thailand are the real Siamese poeple. They still speaks Siamese, not thai. Meanwhile, the Thai's originate from Lannathai where the Sukhothai Kingdom, led by their king, Alaungpaya and later on by Prince Hsinbyushin was allowed to set up their small kingdom within Ayutthaya asa a tributary state. They then invade Muslims Ayutthaya from Burma in 1767.

During the invasion, they burnt all documents, art treasures, the libraries and its literature, and the archives housing its historical records pertaining to Muslims Ayutthaya and claim the Ayutthaya Kingdom to be Theravada Buddhist simply because the Siamese Muslim history started much earlier in Kedah (pls. refers to Hikayat Merong Mahawangsa). They attacked Muslims Toung Oo in 1758 and purchased weapons from the British through an agreement in 1760. With these new weapons they then attacked Muslims Ayutthaya in 1767. Therefore after 1767, the Siamese should be address as Thai because Sukhothai (the invaders of Siam), are Theravada Buddhist. Thaksin or Mukhtar Hussin (governer city of thak, hence thaksin) the Ayutthaya Muslim military tactician and strategist, sided with Alaungpaya and ruled for a few years in Lopburi. He was soon killed in the years to come for ridiculous reasons and replaced by the Chakri Rama I, Yot Fa Chula Lok, the first Buddhist King of Siam, of Sukuthai descendent. In Siamese (not Thai) Chula Lok carries the meaning of, 'son of a minister'.

Historical records have shown that religious tolerance in administration in a multi religion and multi culture society only existed in Muslim Ayutthaya but not in Buddhist Thailand under the Chakri Kings. If they do exist, like in Muslim Malaysia today, then the situation in Pattani will not be like it is today. Human Right’s Watch claimed that Thai police and armies practice ‘ethnic cleansing’ in Pattani. Theres nothing new about thia tactics because it was utilized much earlier when attacking Kedah, Patani and Kelantan, the northern state of peninsular Malaysia in 1821 and 1876.

Since 1992 Thailand HRW has consistently been reporting to the Geneva-based UN Commission on Human Rights, 34 cases of disappearance, excluding Somchai’s, the human right lawyer disappearance. This tactic is not new to the Thais when they came down to Kedah in 1821, under Rama II instruction to hunt and killed the last King of Ayutthaya, Boromoraja Ekataat V, Sultan Sharib Shah Monggol, and his relatives in order to finish off his bloodline. Even innocent children and pregnant women in Kedah were not spared and brutally massacred (Read Sherrard Osbourne, "My Jounal in Malayan Waters: Blockade of Quedah", 1861). On the Ayuttahaya Kingdom,

MAHA TAMMARAJA II
“Siamese King Chau Pija Si Thammarat, Sultan Sarib Shah Monggol, Siamese King , render of Islamic Emperor Pasai Siam which is in Siamese language known as Cau Pija Si Thammarat, Sultan Sarib Shah Monggol, Hereditary from Raja Siam of Dynasty Pija Maha Zin Tadhu Toung Oo Siam and Raja Ayu The Ya India, Sultan Bahador Shah Monggol, Son in law of Raja Siam Toung Oo Siam”. The Islamic Siamese King started from 1350 - 1767 - , An Assumption of PROF D.G.E HALL,“A HISTORY OF SOUTH EAST ASIA”, 1955 by Datuk Ismail Salleh, Kedah Historian.

In 1876 the Thai’s invaded Kedah again and murdered Ekataat’s grandsons, Sultan Jaafar Mad Azam Syah (then ruling in Nagara Kedah) and his younger brother, Tengku Nai Long Abu Taha and they ruled Kedah for 5 years until 1881. During the 5 years period of ruling Kedah, they demolished not less than 15 palaces belonging to the King of Siam, their ancestors palaces, carted away furniture’s, documents and valuables possessions belonging to the King and murdered his relatives in order to stop his bloodline. All this happens under the nose of the British who did nothing but support the slaughter. Conspiracies such as this should be expose not hidden from the knowledge of current generations.

Sultan Jaafar Mad Azam Syah descendent today is Tuanku Nai Long Kasim ibni Tuanku Nai Long Ahmad, the last surviving Muslim King of Siam. Meanwhile the descendent of Tuanku Nai Long Abu Toha (Raja of Bagan Serai), the younger brother of Sultan Jaafar Mad Azam Syah is non other than the current Malaysian Prime Minister, Dato Seri Abdullah Ahmad Badawi. Seeing on local TV, Dato Seri Abdullah Ahmad Badawi’s official visit to Thailand in early 2007 and meeting up with King Bhumiphol Adulyadej, I wonder who should bow down to whom. Some of the royal Siamese families in the 1800’s survived by changing their names and become a commoner, living out of fear whether their identities have been discovered.

The King’s tomb is now located in Kedah, well taken care by his ancestors and so is the sword and Crown of Ayutthaya with Islamic writings inscribed around the crown. Meanwhile, the people of Pattani are not of Thai’s origin but actually Muslims Siamese just like the Malays of Kedah, Kelantan and Perlis. They clearly state that they do not want to be ruled by the Buddhist King Chakri Bhumiphol Adulyadej and prefers and autonomy Muslim state. It is their right to do so because historically they were a state under ‘The Siamese Muslims Continent of Ayutthaya, Nagara Kedah Pasai Ma’.

Local and foreign historical researchers making claims that Thai are Siamese are the same simply shows their blatant disregard and insight into the actual fact of history. The Siamese people still exist today in the northern state of peninsular Malaysia. They are just like the Malays of other Malay states who have Javanese, Bugis or Achenese ancestors. The Siamese language which is spoken daily is totally different from the Thai language although it sounds almost similar to the ear. The writings have however, disappeared.



The Siamese in Kedah, Kelantan and Perlis were not forced to change their cultural identity through the 'Phibul Songgram' and‘Rathaniyom Policy’ of one race, one language, as what happen to the people of Pattani who doesn’t speak Siamese anymore but maintain their Muslim’s religion. Until today certain culture of the Siamese like washing their feet before going to bed, taboo to touch one’s head, yellow attire for the ruling Sultan’s is still practiced in Malaysia.

Meanwhile upon completing these policies, the country of Siam was change to Thailand, ‘land of the free’. With the killing in Pattani today, the international nation of the world wonder how does the government of Thailand today define the word free. The muslims cannot even use their Muslims names, unlike in Malaysia where non Muslims can use their own names. According to a former British officer of the Colony negotiating independence in the 1950’s,

“If the affairs in this world were settled by common sense and equity, I personally have no doubt what ever that Patani ought to be seperated from Siam (read as thai) and become part of Malaya. The inhabitants are 90% Malays and 90 % Mohamedans (in a Buddhist county). All their connections are with the south, and particularly with Kelantan, and the Siamese (read as Thai) record in Patani is one of dreary mis-rule interspersed with sporadic outbursts of actual tyranny. There is no doubt that where the wishes of the inhabitants lie, and a fair plebiscite (if one could be arranged) could only have one result. In the complex affairs of international politics, however, mere practical considerations of this mind do not find much place”.

Marcinkowski, M. Ismail, wrote,

“Apparently there exist other fragments of Thai chronicles which survived the sack of the Ayutthaya in 1767 at the hands of Burmese invaders but to which the present author has had no access”.

In “Kidnapping Islam? Some Reflections on Southern Thailand's Muslim Community between Ethnocentrism and Constructive Conflict-Solution”, Marcinkowski, M Ismail also wrote,

“Today, more than 50 mosques are still extant in Ayutthaya and its environs. Although the Muslim population in that region seems to be nowadays entirely Sunnite, the existence of such a large comparatively number of mosques in that area bears witness to the importance of Ayutthaya for the Muslims in the past”.

The Ayutthaya Siamese King history has to be revealed because their bloodline has strong relationship with the ruling Raja of Perlis, Sultan of Kedah (queda), Perak (beruas), Selangor, Johor (klangkeo), Pahang (paham), Terengganu (talimgano)Kelantan, Riau (banqa), Acheh, Pattani, Brunei, Sulu, Persian, Rome, the Monggol of India and the Emperor of China. No claims over any territory is necessary. Furthermore without the revealation, history of countries in the Malay Archipelago seems unfinished.

The history of Ayutthaya in Thailand and History of Malaysia should be rewritten in a truthful and sincere manner.


A.M Mazlan



List of references

Farouk, Omar. "Shaykh Ahmad: Muslims in the Kingdom of Ayutthaya," in: JEBAT Journal of the History Department of Universiti Kebangsaan Malaysia, vol. 10 (1980-81), pp. 206-14.
The Muslims of Thailand, vol.1: "Historical and Cultural Studies" (Gaya, Bihar/India: Centre for South East Asian Studies, 1988).
Muhammad Rabi‘ Ibn Muhammad Ibrahim. The Ship of Sulayman, transl. J. O’Kane (New York NY: Columbia University Press, 1972).
Kraus, Werner. "Islam in Thailand. Notes on the History of Muslim Provinces, Thai Islamic Modernism and the Separatist Movement in the South," in: Journal of the Institute of Muslim Minority Affairs, vol. 5, no. 2 (July 1984), pp. 410-25.
Marcinkowski, M. Ismail. "Persian Religious and Cultural Influences in Siam/Thailand and Maritime Southeast Asia: A Plea for a Concerted Interdisciplinary Approach," in: Journal of the Siam Society, vol. 88, pt. 1-2 (2000), pp. 186-94.
Pipes, Daniel. The Hidden Hand. Middle East Fears of Conspiracy (Houndsmills and London: Macmillan Press Ltd, 1996).
Wyatt, David. K. Thailand. A Short History (Chiang Mai: Silkworm Books, 1999, reprint).
T.N.L Kasim, T.N.L. Ahmad, Islamic Epigraphy, Historical Reality of Kedah,2006




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